Marriage is God’s way. It’s God’s doing. It’s God’s work. And I believe “marriage” is God’s. The whole idea of a man’s “self-gift” to his woman, and that woman’s “self-gift” to her man, is grounded in the certainty that Almighty God will bring each of them to Himself through the other.
When Sheila and I were married we stood before God to make our vows, because God was actually invested in our vows. We promised a lot. We pledged our lives. And at the core, our promises were not only to each other. We made our promises to God.
In our Judeo-Christian context, “marriage” is much more than many imagine. I’ve seen it played out in the “marriage” Sheila’s parents developed. Her father (pictured above) is a sterling example of a married man. He knows the truth; “marriage” is a vocation rather than a lifestyle. I honor Sheila’s dad for his faithfulness. He never saw “marriage” as primarily a means of personal satisfaction, so he didn’t abandon his wife when keeping his vows required personal sacrifice, or when the inevitable tensions of married life threatened to intervene.
Assuming “marriage” is simply one “life-style” choice, of many equally valid “life-styles,” suggests you can change your marital status as easily as you put on a new dress to upgrade your style. “Marriage” as vocation isn’t trendy or fickle, so its purpose is far more abiding than “marriage” as a “life-style,” intended to satisfy ever-shifting, always-changing, wants, whims and wishes. “Marriage” as “life-style” comes to an end when it no longer accomplishes its highest goal, personal satisfaction.
The gift of “self” isn’t about personal satisfaction. Nor does the gift of “self” come with a money back guarantee. No one should ask the bride or groom if they saved the receipt in case they want to return their gift, because the gift of “self” is made with a vow to stay faithful whether things get “better or worse.” A diagnosis of cancer before the bride is 40, or death in her sleep at 102, changes nothing in her “self-gift.” She gives the rest of her life, and she is his until she is parted from her husband by death. Whether a man works two minimum wage jobs barely keeping his family fed, or inherits $100 million three weeks into the marriage, his gift of “self” is for life. Whether the natural consequences of married life are traumatic or fantastic, life’s circumstances are gifts from God. If it means eating “beans and weenies” or Filet Mignon, “marriage” is ultimately God’s course in holiness, giving structure to life and everything in it.
Cultural expectations may have changed, but decades ago Sheila’s parents devoted themselves to “marriage” as their enduring and permanent vocation. Each of them expects to give the other the gift of “self” – no matter what comes. Their expectations are far different from those choosing “marriage” as life-style, to be enjoyed as long as it gives pleasure and personal satisfaction.
“Marriage” is God’s course in holiness. If God leads you into the vocation of “marriage,” don’t settle for anything less.
Malachi 2:13-14 - You flood the LORD’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands. 14 You ask, “Why?” It is because the LORD is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.
Considerations to:
Molly Flinn, The Book of Marriage:
The Wisest Answers to the Toughest Questions
Gary A Anderson, A Marriage in Full
Matthew J. Franck, Religion, Reason, and Same-Sex Marriage
Matthew Schmitz, A New Movement for Marriage
Gabriel Torretta, The Married Lifestyle
Robert P. George, What Marriage Is – And What It isn’t